Why are we doing this?
Our Tohu
At a number of recent whānau hui a map of the our broader Māhaki and Ngariki whenua that identified sites of hapū significance and in particular papakainga (1930-1950; 1950 -1975/1980s) of all of the whānau living in and around these places of significance was re-constructed. Alongside this reconstruction there were stories to contain relationships of and between our people and the land. Whānau talked about pā sites, urupā, rivers and streams, local swimming holes, where tuna-rua/hiringa were, watercress patches, orchids, kūmara pits and places for gathering rongoa, the weaving that happened and who those were, and the birds to listen out to for harvesting time and so forth and, that identified changes and losses in time.
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